No Room for Variation Reboot 100
No Room for Variation Reboot 100
Etiam Tu: Eradicating Hatred Section 6 Hatreds: Other Forms and Considerations, and Prophetic Universalism
Xenophobia is Hate
No Room for Variation
These isolated members of the favored group identity, fearing and Hating the foreign and different have little to no interest or desire for adaptation of their own view of reality, or consideration of those who have another point of view.
They have been nurtured in and adopted a set of social parameters that provide guidance for their behaviors and attitudes. They have accepted certain beliefs as axiomatic and above reproach or opportunity for reconsideration, and are comfortable in the stability of their own intractable position.
With their positions this way, life for them is simple, they have identified whom to support as correct in any situation when contrasted with the "other" identity group, and are unable to find any interest let alone desire to change that. For them as long as they maintain this position, never giving pause for the possibility of another person's different position possibly being right, then there is no internal conflict. If they were or are required to consider the possibility of their being wrong, or their approved version of reality being wrong, then there would be moral dilemmas.
Compromise of established standards weakens resolve and order: maintenance provides order as long as all meet the standard. Ambiguity and subjectivity lead to instability, clear permanent definable rules and procedures, produce precise results and are easier to predict and prepare for. As humans in our Western modernized culture, on a societal, scientific and industrial level, we have adapted these principles to our sciences. We mass-produce to standards, we test and grade products, procedures and equipment to standards, we establish laws governing behaviors to create an acceptable standard of interaction and existence.
These things allow for significant advancement of our culture, but also impede the fullest advancement possible in the strict adherence to them. The simple act of complete adherence and reverence for the standard limits the recognition and acknowledgment of valuable instances of accuracy and opportunity for improvement. Rigidity and blind faith to the finality and perfection of an established standard would have us mired in outdated and obsolete modes of existence. We are lucky, freedom and incentive give opportunity for improvement, or we would have no printing press or thousands of other advancements made over the course of history.
Similarly, this behavior on a social level impedes the progress of humanity towards a broader approach to perfection.
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